I approached the book of Job with the belief that I knew already the events that took place and that Job would stay devoted to God throughout. I was surprised to learn how he ends up cursing his life and blaming God for his misery. However, I was not surprised because this is an inappropriate reaction to his situation. On the contrary, one would find this to be the expected response to the suffering that a man as good and devout as Job is, to have. I was surprised at the fact that the bible would have a book so heavily devoted to questioning God in and of itself. Here we have Job, who seems to have become a romantic nihilist, believing that the universe is working against him, which, in reality, it is. He has become so downtroddn and despondent that he is BEGGING God for death, asking for God to crush him and put him out of his misery. Of course, God is opposed to this, because God does not want to kill one of his most loyal and devout worshippers. In this way God shows us how inhuman he can be, lacking any empathy towards Job and valuing Job only based on Job being alive. It is also interesting, that during this entire ordeal, Job never once questions the existence of God. Perhaps the idea that God does not exist is still to radical for even the most tortured of souls at the time of this writing. Or maybe there is a certain message here, about the existence of God. Perhaps this story is trying to say that its fine to be angry with God, but to deny his existence is impossible. One other interesting aspect is how women are viewed in this text, specifically with respect to Job’s wife. Even when Job loses everything, he still has his wife, who he is supposed to love, and yet he laments as if he was left with nothing and no one. He even insults his wife, when she tells him, rightly so, that God has forsaken him, and Job treats her like a moron.
Author Archives: mark
M: Exodus 34.1-9
Facts
People: Moses, God
Place: Mount Sinai
When: After Moses breaks the tablets, during the day
What: God is telling Moses to make new tablets
Ideas
“The Lord passed before him, and proclaimed, ‘The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin, yet by no means clearing the guilty, but visiting the iniquity of the parents upon the children and the children’s children, to the third and the fourth generation’ “.
Author: Wanted to show God’s mercy? Show how God is a God of love? Make an attempt to paint a picture of God?
Ideas: God knows what it is to feel as a human does. God feels love and anger and forgiveness.
Wording: “Steadfast Love” appears a few times, maybe it was meant to show God’s patience and determination? The word “abounding” gives an image of exploding with love. The use of steadfast and abounding seems to create a kind of dichotomy between themselves.
Symbols: Tablets, like a solidified word of God, literally set in stone.
Questions: Michelle, Nickolette, Mark
Michelle
Nickolette
Mark
When does this take place? what time period?
Who was the original author?
Who was meant to read this?
Where was it being written?
Genesis 31
Facts
- Jacob is running away from Laban
- God tells Jacob to return home
- His wives also tell him he should go
- Laban pursues him for seven days and finally overtakes him
- Laban comes to reclaim his household gods
- Rachel tricks Laban from finding them
- Laban and Jacob are able to reconcile
- They make a covenant and set up boundries
Observations
- The fact that they are running away is described as deception
- Jacob and Rachel are portrayed as tricksters in this story
- Rachel uses her period as a means of cheating Laban out of his household gods
Ideas
- Women are further portrayed as deceitful in this story, harkening back to eve somewhat